posted on 2024-07-13, 05:26authored byZuleyka Zevallos
This paper analyses data from 25 qualitative interviews to explore the relationship between religion, gender and sexuality for Turkish-Australian women aged 18-26. It argues that the hijab (headscarf) symbolises an idealised Muslim femininity because it signifies to the participants a high level of personal religious commitment and it also embodies the Islamic mores of modesty and self-respect regarding their sexuality. Participants in the study explained that 'a woman is precious like diamonds, that's why we have to keep her covered'. While they displayed a sense of agency in perceiving their 'liberation' from sexual objectification through the hijab, some ambiguity arose from their conceptualisation of an ideal Muslim femininity. This ambiguity is tied to Islamic and Australian narratives of female sexuality, which position women in a role responsible for regulating sexual expression and sexual attraction in both the private and public spheres.
History
Available versions
PDF (Published version)
ISBN
9780646429274
Journal title
Proceedings of 'New times, new worlds, new ideas: sociology today and tomorrow', the 2003 Annual Conference of The Australian Sociological Association (TASA), Armidale, New South Wales, Australia, 04-06 December 2003
Conference name
'New times, new worlds, new ideas: sociology today and tomorrow', the 2003 Annual Conference of The Australian Sociological Association TASA, Armidale, New South Wales, Australia, 04-06 December 2003
Publisher
The Australian Sociological Association and the University of New England